Font Size

100% 150% 200%

Background Colour

Default Contrast
Close Reset

All our staffed properties, sites and offices, including the HES Archives and Library, are currently closed, but we’re working on plans to gradually reopen. In the meantime, you can access our services online. Find out more.

Scheduled Website Maintenance 14/07/20 00:00 – 04:00GMT – There will be periods of time during this window when this website will be unavailable.

Canna, St Columba's Graveyard, Sculptured Cross

Cross (Period Unassigned)

Site Name Canna, St Columba's Graveyard, Sculptured Cross

Classification Cross (Period Unassigned)

Alternative Name(s) Keill, St Columba's Chapel, Canna Cross

Canmore ID 10705

Site Number NG20NE 2

NGR NG 2695 0553

Datum OSGB36 - NGR


Ordnance Survey licence number 100057073. All rights reserved.
Canmore Disclaimer. © Copyright and database right 2020.

Toggle Aerial | View on large map

Digital Images

Administrative Areas

  • Council Highland
  • Parish Small Isles
  • Former Region Highland
  • Former District Lochaber
  • Former County Inverness-shire

Recording Your Heritage Online

Rubha Sgor nam Ban Naomha (cliff of the holy women) Relics of what appears to have been a hermitage or offshoot of the Keill monastery lying undisturbed on a grassy ledge, reached only by a treacherous path on Canna's southern cliffs. Described as a Celtic nunnery or cashel, this oval enclosure is believed to have been occupied from the 7th century until the Reformation. Evidence survives of an intriguing water drainage system.

Taken from "Western Seaboard: An Illustrated Architectural Guide", by Mary Miers, 2008. Published by the Rutland Press


A’ Chill 12 (St Columba), Canna, Skye & Lochalsh, cross and cross-base

Measurements: cross H 2.11m above base, W at base of shaft 0.54m, D 0.26m; base 0.98m by 0.81m, socket 0.55m by 0.28m.

Stone type: yellow sandstone

Place of discovery: NG 2695 0553

Present location: in a field at A’ Chill.

Evidence for discovery: first recorded in the mid nineteenth century, when traces were still visible close by of the early medieval church and graveyard. The cross is oriented with its broad faces east and west. Two fragments of the upper sections of the ring were found in the neighbouring field.

Present condition: very weathered, and the upper and south arms are missing, as is most of the south face of the shaft (face D). The original span of the cross-head would have been about 1.35m.


This was once an imposing and elaborately decorated ringed cross, set in a solid base which is enclosed by a kerb of low upright slabs. The ornament includes figural, zoomorphic and interlace designs, carved in relief, and it appears that all faces of the cross were ornamented. The shaft is carved in two levels of relief, a central higher panel and a lower flange on either side, giving an impression of the treatment of a cross-slab to this free-standing cross. The central panel on face A is in higher relief than that on face C.

The east face (A) shows vestiges of entwined animal ornament on the surviving side-arm and central roundel of the cross-head, and the motifs on the central panel of the shaft are presented in one continuous field. At the top, immediately beneath the central roundel is a two-legged animal above a supine quadruped. Below them is a rider on a horse trotting to the left, with a possible signifier motif above the horse’s rump. Below the horse are two much larger figures: on the left a seated woman and child and on the right a kneeling bearded man with very long hair, offering objects towards the child. At the foot of the shaft are two supine animals, a deer above a dog-like animal. The flange on the right-hand side is carved mostly with interlace patterns, but at the top the ring-section bears an elongated robed figure apparently supporting the right-hand arm.

The north narrow face (B) bears the rounded figure supporting the arm at the top, with two smaller figures below, one above the other and both frontal. There is interlace ornament on the end of the surviving arm.

On the west face (C), the top of the shaft is carved to represent the lower arm of an equal-armed cross, and it contains diagonal key pattern. The side-arm appears also to have been filled with interlace, as is the central roundel where there are four scroll-like designs. All the elements of this face are framed by narrow roll mouldings. The lower part of the shaft is divided into four panels, the top three of which contain entwined elongated animals and interlace. The lowest panel is carved with confronted S-dragons guarding a central human figure. The flange bears interlace ornament.

Date range: eighth or ninth century.

Primary references: Stuart 1867, pls 50-1; ECMS pt 3, 107-9; Fisher 2001, 96-7.

Compiled by A Ritchie 2016

Archaeology Notes

NG20NE 2 2695 0553.

(NG 2695 0553) Stone Cross (NR) (Sculptured)

OS 6" map, Inverness-shire, 2nd ed., (1903)

A free-standing cross of yellow sandstone situated in the old burial ground of St Columba's Church, Canna. It is c. 6 1/2' in height with one limb of the cross only remaining.

J Stuart 1867; RCAHMS 1928, visited 1925.

This cross (as described and illustrated by RCAHMS) still stands within the site of the old burial ground.

Visited by OS (A A) 12 January 1972.

Cross, A' Chill. Worn shaft and one arm of a cross, perhaps of the 8th or 9th centuries, the W face carved with intertwined figures and a panel of key pattern, the E more robustly with figures including animals, a horseman and perhaps the Holy Family.

J Gifford 1992.

(Location amended to NG 2697 0553). There is no change to this record.

Visited by RCAHMS (ARG), 13 August 1996

Free-standing cross of yellow sandstone, lacking the S and top arms and damaged at the S edge. It stands in what is probably its original sandstone base-slab and measures 2.11m in visible surviving height by 0.54m in width at the base and 0.26m in maximum thickness. It is of unusual form, having a central flange about 100mm thick on each edge, although that to the S is broken off except at the base. The N flange increases in projection from 80mm at the base to 120mm below the cross-head, which had pierced semicircular armpits about 110mm in diameter. The upper part of the flange curves to form a concave bracket supporting the N side-arm, whereas two fragments found in the neighbouring field appear to have been the upper quadrants of a ring of more conventional type. The arm, which is 0.34m high, projects 0.4m beyond the armpit, and the original span of the cross-head was about 1.35m.

The cross has been richly decorated, but as well as being incomplete it is much weathered. The E face is carved in relief, up to 50mm in depth, with a series of figure and animal scenes without any division or enclosing moulding. At the foot of the shaft, above a base moulding, there is a recumbent dog-like creature with a long neck curving down to bite its tail, and above it a stag with branching antlers, also recumbent. This is followed at the left by a tall figure, apparently female, wearing an ankle-length garment with what appears to be a penannular brooch with horizontal pin at the breast. She is shown in a seated posture, although no chair is visible, with the lower body in profile but the head facing the viewer. She holds a small infant towards a kneeling figure at the right who carries a vessel with a handle and perhaps a spout. This appears to be the Virgin and Child with one of the Magi, and the same theme may continue in the next register which shows a rider moving towards the left. Although much worn, the horse is well proportioned, with two legs raised high and reins and a possible cruciform harness-mount shown in detail, and the scene is closely related to similar figures on Pictish slabs. The rider holds a staff or crosier, whose shaft appears in front of his visible leg. Above the horse's rump there is another motif, perhaps a seated animal but too worn for certain identification. At the top of the shaft there are two animals which appear to be associated. The lower one, with long curving tail and body, has its forequarters twisted round to look at the two-legged creature above. This again has its neck bent to look at the other, and appears to have a double beak, and it has been suggested that it represents the basilisk, which in medieval bestiaries was described as being defeated by its enemy the weasel with a sprig of rue (1). The E face of the N flange of the shaft shows interlace (RA 634) in the lower part, followed by interlocked spirals above and below an oval boss in the form of a crouching animal. An elongated atlas figure with bent knees, ribbed skirt, curving body and one arm outstretched above the head is carved in full relief to form the bracket supporting the surviving arm of the cross. The arm itself bears traces of an animal, and the centre of the cross-head has a damaged motif, perhaps a man between beasts or serpents, within a 0.38m circular moulding. The two ring-fragments, which probably belonged to the upper quadrants of this cross, are fluted on one face (2) and bear interlace on the other.

The W face is carved in low relief within an edge-moulding, but there is no moulding to separate the carved area from a low plain panel at the foot, which may have carried an inscription, or between the four panels of animal-ornament in the shaft. The lowest of these shows two upright sea-creatures whose gaping jaws threaten the head of a much-weathered human figure standing in the space formed by their plump curving bodies. The outer spandrels are filled by interlace, as are the spaces surrounding the serpentine creature in the next panel (3). The third panel appears to show two intertwined beasts, each with head curving down to bite the other's body. Above this there are two creatures whose curving bodies are looped together on the vertical axis and face outwards, surrounded by interlace (4). The upper part of the shaft is filled with a diagonal fret (5), and the circular centrepiece comprises four roundels of interlace surrounding a central lozenge and having further interlace in the spandrels. The N arm appears to have shown an over-all interlace pattern, weathered beyond recognition. The W face of the N flange of the shaft is covered with interlace up to the atlas figure, which preserves no detail on this face. The N face of the flange shows below the atlas figure two other human figures, set frontally but the lower one having flexed knees and legs turned to the left whereas the other is delicately raised on its toes. Both have large heads and their hands are crossed at waist-level, apparently carrying oblong objects which may be book-satchels although they might represent loincloths or aprons. The N end of the N side-arm bears an interlaced knot.

The two curved ring-fragments, which are now at Canna House, are of sandstone closely resembling that of the cross. The larger is 175mm long by 85mm high and the other 135mm by 75mm, and both are 85mm thick. Both project at one end of the inner curve, evidently where they were attached to the arms of the cross. On one face there are three concentric grooves forming a quadruple moulding, and the other bears much-weathered interlace within angular bead-mouldings.

The cross-base is a rectangular slab of sandstone, 0.98m by 0.81m and containing a socket 0.55m by 0.23m, within a raised kerb of sandstone slabs set on edge.

(1) I G Scott 1998, 2-3, quoting a 14th-century misericord in Worcester Cathedral. For the basilisk, see V-H Debidour 1961, 220-4.

(2) Cf. the Aberlemno churchyard stone (Allen and Anderson 1903, 3, fig.227A), and a small slab from the area of Abernethy, Perthshire (D Henry 1997, 56-7).

(3) Stuart's drawing (Stuart 1867, pl.51) and Allen's description (Allen and Anderson 1903, 3, 108) conflate these two panels to form a single pair of animals.

(4) For an ingenious but unconvincing interpretation of these as sweet-voiced panthers, and of the interlace as musical notation, see J Cargill, Notes on the Old Cross at Canna (Chicago), summarised in J Travis 1968, 66-78.

(5) This appears to be a variant of RA nos.965-71, with single straight-line spirals, rather than RA 958 as suggested by Allen himself (loc.cit.).

Stuart 1867, pls.50-1; T S Muir 1885, pl.2 opp. p.32; E Beveridge 1922, 2, pls.298-300; Allen and Anderson 1903, 3, 107-9; RCAHMS 1928, No.678 and figs.299, 300, 304; J L Campbell 1994, pls.16-17 and colour pl.6; D Kelly 1991, 113-16; D Kelly 1995, in Bourke, From the Isles, 199-200; D MacLean 1997, 180; R Trench-Jellicoe 1999, 597-647.

I Fisher 2001.

NG 2695 0553 The replacement of the post-and-rail fence around the Early Christian sculptured cross (NG20NE 2) required a watching brief to comply with Scheduled Monument Consent. The fence posts were driven into the same holes as those that had been created for the removed fence. No features of archaeological interest were recorded during this work.

Archive to be deposited in the NMRS.

Sponsor: NTS.

J Harden 2002.


Photographic Survey (August 1965)

Photographic survey by the Scottish National Buildings Record in August 1965.

Photographic Survey (July 1965 - August 1965)

Photographs of buildings on Canna by the Scottish National Buildings Record in July and August 1965.

Aerial Photography (2 September 1994)

Note (June 2017)

The Cliff of the Holy Women

Tucked below the steep scree slopes and basalt cliffs towards the southwest end of Canna, the most westerly of the Small Isles, lies an oval enclosure long believed to be of early Christian origin. The placename – Sgorr nam Ban-naomha – translates as the ‘cliff of the holy women’ and there is little doubt that the location of this enclosure is as dramatic as it is isolated.

The site occupies a remote, rock-bound coastal terrace and is best approached by foot from the northeast along a narrow eroded path that descends steeply through the screes. With no obvious landing place for a boat, the terrace could only ever have been reached from the sea in fair weather and under calm conditions. On account of both its isolated location and its inaccessibility, scholars have suggested that this may have been a hermitage associated with an early Christian church that once overlooked Canna Harbour at the east end of the island.

The enclosure is bounded by a thick drystone wall and has a circular structure of unknown function at its centre. On the northwest, where the wall rises to meet the base of the scree slopes, there are the remains of a number of small huts or platforms. These have been interpreted as stone beds known as leaba crabnach, ‘sacred couches’, used by pilgrims as resting places when they sought cures to their ailments. Another feature within the interior is thought to be the remains of an altar. This survives today as a collection of loose slabs and rounded pebbles bounded by a rectangular kerb and contained within a D-shaped structure located in the southeast quadrant of the enclosure. It was amongst these stones that Ian Fisher of RCAHMS first discovered fragments of three carved stones all inscribed with traces of early Christian crosses. Found during the course of field survey in 1994, these added to the remarkable collection of early Christian sculptured stones already known from Canna, the majority of which had been found in the vicinity of the free-standing cross that still stands at A’Chill near the harbour. On the terrace outside the main enclosure, and closer to the rocky coastal edge, there are the footings of a small rectangular building, possibly a chapel, with an entrance opening inland to the north.

Now or never

So it was a year later, on the final morning of our field survey of the island in 1995, that I had the opportunity to accompany two colleagues to visit this site. Never having had a particularly good head for heights, this was an occasion filled with fear and excitement in equal measure. With the realisation that it was now or never, I took up the challenge and was rewarded with a first-hand experience of visiting the site with my boots firmly on the ground. With the watchful eye of a sea-eagle soaring above, I could appreciate the sanctity of the location and it is one site visit I shall never forget.


Dunbar, J G and Fisher, I 1974 ‘Sgor nam Ban-Naomha (‘Cliff of the Holy Women’), Isle of Women’, Scot Archael Forum 5, 71-5.

Fisher, I 2001 Early Medieval sculpture in the West Highlands and Islands. RCAHMS and the Society of Antiquaries of Scotland

RCAHMS 1928 Ninth report with inventory of monuments and constructions in the Outer Hebrides, Skye and the Small Isles, No. 679.

RCAHMS 1999 Canna: the archaeology of a Hebridean Landscape. RCAHMS

Somerville, J E 1899 ‘Notice of an ancient structure called ‘The Altar’ on the Island of Canna’. Proc Soc Antiq Scot 33, 133-5.

Angela R Gannon - Archaeological Field Investigator


MyCanmore Image Contributions

Contribute an Image

MyCanmore Text Contributions