Field Visit
Date September 1980
Event ID 1121926
Category Recording
Type Field Visit
Permalink http://canmore.org.uk/event/1121926
The position of three major crosses of 8th- or 9th-century date, St John's, St Martin's and St Matthew's (RCAHMS 1982 No. 6, 82-4), all apparently in situ, strongly suggests that the ecclesiastical focus of the early monastery was on the site of the medieval church, and immediately to the w of it. Some of the inadequately-recorded foundations discovered below the nave early in the present century may have formed part of a stone church of the Early Christian period, but the evidence is extremely uncertain (ibid, p. 109). Some 3m NW of the NW angle of the nave, however, and 4.9m E of St John's Cross, there is a small chapel, now rebuilt and called 'St Columba's Shrine', which appears to belong to that period. It measures 3.2m from E to w by 2.15m transversely at the E end and 2.3m at the W end, within walls 0.55m in thickness. When the area was cleared of overlying debris during Anderson's restoration of 1874-5, the walls were found standing to a uniform height of about 1 m, but at that time the E end of the S wall and the S end of the E wall were heightened , presumably as buttresses for the late medieval tower at the NW angle of the nave (47) (ibid, p. 111). In 1962 the building was restored by the Iona Community for use as a chapel, to the designs of I G Lindsay.
The original masonry of the chapel comprised mainly dark Torridonian flagstone of local origin, whereas in both periods of restoration a considerable amount of quarried granite was also used. The S wall, whose outer face was investigated during excavation in 1976 (48), was constructed upon a trench-built foundation of rounded granite and other boulders, probably derived from the local drift deposits, incorporating a vertical slab of mica-schist 1.6m from the w end; this footing was levelled off with a course of mica-schist and granite slabs about 0.4m below present ground-level. The foundation-trench had cut through a number of earlier post-holes and other features (p. 41), but owing to disturbance by later activity, such as the laying of medieval paving, no stratigraphic dating of the building was possible, except that it preceded the late medieval angle tower (49). In the w wall of the chapel there is a doorway 0.54m in width, having vertical unrebated jambs of Carsaig sandstone. The side-walls extended to the w to form buttresses or antae, 0.55m in both length and width, but this feature was not repeated during the restoration of the chapel. The antae were faced with sandstone ashlar, integral with the masonry of the side-walls, and built into the SW one, probably in the 19th century, there is a moulded fragment which may be of Early Christian date (No. 6, 107). The E wall of the chapel, which was incorporated into the w wall of the cloister, has been rebuilt, probably more than once, but at its junction with the NW angle-tower of the nave, and at a height of about 1·5 m above the cloister pavement, there is a projecting block of sandstone which may have formed part of the SE anta. The building contains two slab-lined cists, probably of medieval date (p. 137).
The plan of this diminutive building, with its projecting antae and a length to breadth proportion of almost exactly three to two, closely resembles those of some of the earliest Irish stone churches. The dating of these structures is uncertain, and this example, with its sandstone dressings, is unlikely to be earlier than the 9th or 10th century (50). The recent excavation has provided no evidence either for or against the supposition that the stone building replaced an earlier timber oratory. Its modern designation, 'St Columba's Shrine', is an evident misnomer, since the shrine in which Columba's remains were placed in the 8th century (p. 47) almost certainly stood in the principal church of the monastery. The modern name, however, is derived from a much older tradition, recorded in the late 17th century, that this was the site of the saint's tomb or 'monument' (51). In view of the uncertain date of origin of Reilig Odhráin (p. 13), and the well-attested medieval veneration for the original burial-places of saints, even after the translation of their remains (52), this tradition merits serious consideration. The building has also been identified, probably correctly, with the 'small church of Columcille' mentioned in a saga account of the Hebridean expedition of the Norwegian king, Magnus Barelegs, in 1098 (p. 48). Tradition held that 'the king did not go in, but closed the door again, and locked it, and said that none should be so daring as to go into that church; and thenceforward it has been so done' (53).
RCAHMS 1982, visited September 1980
(47) Dryden MS 7; photographs in NMRS.
(48) PSAS, 108 (1976-7), 230-2, 238.
(49) Ibid., 232.
(50) Cf. Leask , Irish Churches, 1, 49 and passim. For the problems of dating these buildings, see Harbison, P, in Med. Arch., 14 (1970), 34-59; Hughes and Hamlin, Early Irish Church, 57-67.
(51) Sacheverell, Voyage, 132-3; Geog. Coll., 2, 216; Martin, Western Islands, 287-8. Cf. PSAS, 11 (1874-5), 341-6.
(52) Cf. the sequence of structures below St Swithun's Chapel, Winchester (Arch. J. 114 (1957), 28-68; Ant. J., 48 (1968), 275-80; 50 (1970), 318-20) and the commemoration of the original tombs of St Thomas Becket in the crypt of Canterbury Cathedral and of St Kentigern in the lower church at Glasgow Cathedral (Stones, E L G, in Innes Review, 18 (1967), 88-92).
(53) Skene, Celtic Scotland, 2,354; PSAS, II (1874-6),345; Heimskringla, quoted in Anderson, Early Sources, 2, 107-9.
