Archaeology InSites

What is Cenn Garah and how has it changed over time?

A Google view of the monastic site shows that it sits in a green glen, with a wooded cliff on the west side and is surrounded by a thick wall around the north and east sides. This wall is known as the ‘cashel’. This wall would have separated the spiritual ground from the everyday, secular world. Within the spiritual space are a series of buildings, walled burial grounds and other features that can help us construct a story of the life of Cenn Garah.

If you get the chance to visit St Blane’s you will approach the site from the southern end, whereas the monastic population would have used a gateway through the cashel wall on the east side. A carved stone was found next to this gateway, which is believed to have been the base of a tall carved stone cross that would have welcomed the members to the monastic community.

Today the main features of the site, within the cashel, are the 12th century, roofless church, which sits inside an oval burial ground. The burial enclosure walls are at least 2m high above the ground, presumably as a result of the accumulation of burials. The burial ground is built over two levels: the upper level was traditionally used for male burials where the lower ground level was used for females. The upper burial ground was still being used until the 12th century church was built.

To the north of the church are a number of features tucked in at the foot of the cliff. To the south is a later building, which was initially the manse and subsequently used as a farm building.

As you wander around the quiet location, which is sheltered from the south-westerly weather by the landscape, you begin to see bits of walling built into the foot of the cliff. Perhaps some of these are the remains of the monastic settlement?

Towards the north end of the site is a circular building, known as the ‘Cauldron’. This very unusual structure may have been a part of an earlier period of occupation, before Christianity came to Bute. One suggestion is that it was an Iron Age building that was later re-used and modified by the monastic settlers. Perhaps it was a space designated for contemplation and retreat?