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Kame Of Isbister

Monastic Settlement (Medieval)(Possible)

Site Name Kame Of Isbister

Classification Monastic Settlement (Medieval)(Possible)

Canmore ID 883

Site Number HU39SE 4

NGR HU 3816 9150

Datum OSGB36 - NGR


Ordnance Survey licence number 100057073. All rights reserved.
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Administrative Areas

  • Council Shetland Islands
  • Parish Northmavine
  • Former Region Shetland Islands Area
  • Former District Shetland
  • Former County Shetland

Archaeology Notes (27 July 1970)

HU39SE 4 3816 9150.

(HU 38279152) Brough (O.E.)

OS 6" map, Shetland, 2nd ed. (1900)

The Kame of Isbister, a rock stack of mica slate with a covering of clay, attains a maximum height of 38m. and encloses an area some 95m N-S by 55m transversely which slopes steeply from E-W. It is joined to the mainland by a knife-edge ridge, half way along which a rocky boss now denies access. It is recorded that a footpath formerly traversed the ridge, but this has since been eroded by cliff falls.

When Cockburn (G Gordon 1878) visited the site in 1876, he noted 23 buildings constructed of earth and stone, set into the steep slope, and measuring from 10-24' in length and 8-10' in breadth. In a majority of cases the doors faced SE., but this was purely a matter of convenience. He dug trenches into two of the houses, but found only ashes, fire-marked stones, and the remains of a 'nail or some instrument of iron.' There were no bones or shells.

It was not possible to visit the site, but examination from the air and of air-photographs confirmed Cockburn's description, except that only 19 buildings could be identified. In addition traces of a wall could be seen along the lower, seaward, side of the stack.

Cockburn refuted earlier suggestions that it was the site of a broch, commented on the similarity of the houses to those erected by Shetland fishermen in his day, and drew comparisons with the seasonal fishing station at Fethaland (HU 375943). An examination of the ruined buildings at Fethaland, however, revealed that they are not comparable in either plan or construction. Also, the Kame of Isbister, a virtually inaccessible, exposed, rock stack is a situation no sensible fishermen would choose, and there are no suitable harbours nearby. The possibility that it was a Viking settlement can be discounted for the same reasons. The site has clearly been selected for purposes of refuge and isolation - it is effectively screened from the land - and the obvious need for privacy provides a clue to its identity. There is documentary evidence that Irish missionaries reached the Northern Isles in the 7-8th centuries AD. The organisation of the Celtic church was primarily monastic in character, and the monasteries were located in many cases in lonely inaccessible places such as off-shore islands or cliff-girt promontories or headlands sealed off from the landward side by a stout drystone wall - the vallum monasterii' - which served not only to enclose the monastery, but as a symbolic barrier excluding the outside world.

One such site has already been identified at Brough of Deerness, Orkney, a projecting headland separated from the mainland by a deep cleft or geo, containing about 15 buildings forming a very close parallel both in position and layout to Kame of Isbister. (cf. HY50NE 14)

Surveyed at 1/10000; enlargement at 1/1250.

Surveyed by OS (AC) 28 July 1970


Note (June 2017)

Visitors Beware!

The monastic settlement at Kame of Isbister consists of at least 19 small stone buildings perched on top of a precarious sea stack. An archaeological excavation in 2003 recovered material that was radiocarbon dated to c.860 AD, falling into a period in Shetland that can be described as Late Pictish or Norse.

Have you ever found yourself falling towards a rocky shore, with only a rope to stop you? That’s what happened when I went to visit the Kame of Isbister. The site is on top of a sea-stack, connected to Shetland Mainland by a knife-edge ridge. Luckily I was with a rope team and even though they were looking away when I fell off the ridge, I was safe. Access to the stack could never have been easy, even at the time it was occupied. The ground of the stack is not flat, but slopes away from the mainland to Yell Sound, and there is a bank along its east side above the cliff below. Curiously, there is a very similar site at Birrier of West Sandwick, on the other side of the Sound.

Hiding from Vikings?

Today there are 19 stone buildings packed closely together. They range between 3m and 8m in length internally. Back in 1876, when the site was visited by George Cockburn, a student in divinity from Aberdeen, he reported seeing 23 little buildings and interpreted them as fishing station. Perhaps the ones closest to the cliff edge have crumbled into the sea by now. During the early 1970s the site was reinterpreted and mapped. It is so remote and hard of access that an interpretation as a fishing station seemed problematic and both the Ordnance Survey’s Archaeology Division and Dr Raymond Lamb advanced the possibility that is was an early monastic settlement. Yet how did people get supplies there and where from? How could the economy have worked?

An archaeological team from Extreme Archaeology, a spin off from Time Team, undertook a small excavation in 2003 but did not recover any finds (Cockburn opened two small trenches in 1876 finding ashes, fire-marked stones and a ‘nail or some instrument of iron’). But the most recent excavation did recover material for radiocarbon dating, and a date of c.860 AD seems to support the assessment made in the early 1970s. As Lamb noted in 1973, the buildings do not resemble Norse structures, so it may be that this is the site of a Pictish eremetic site. We can even imagine the possibility that this native site was set up, not only to get closer to God, but to avoid the Viking raiders of the time. The Vikings had many gods and perhaps didn’t care about one more, but they had found out from Lindisfarne that Christian monks had treasure! Shetland didn’t become officially Christian until 997 AD – and then only because the Norwegian king said that their alternative was decapitation – not the accepted way to make converts!

Dr Val Turner - Shetland Archaeologist


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