Archaeology Notes
Date - 1964
Event ID 819950
Category Descriptive Accounts
Type Archaeology Notes
Permalink http://canmore.org.uk/event/819950
NG97SW 1 9310 7236 to 9310 7234
(NG 9310 7236) Chapel (NR) (Site of) Burial Ground (Dis) (NAT)
(Name NG 930 723) Well (NR) (site of)
OS 6"map, (1968)
(NG 9310 7234) Well (NR)
OS 6" map, Ross-shire, 1st ed., (1875)
The site of a chapel founded by St Maelrubha, as an oratory, between 671 and 722 (W Reeves 1862). There were some remains on the spot in 1861 which were too fragmentary to determine a date of construction, but no surveyable traces now remain.
The ancient burial ground surrounding the chapel site measures 90' by 120' and is enclosed by a rubble wall now only 2' high and covered with earth and moss but described by Pennant in 1774 (T Pennant 1774) as being 'a circular dike of stones with a regular narrow entrance'. In 1861 it contained 50 or 60 graves most of them covered by undressed, uninscribed slabs with blocks of stone at head and foot. McRae mentions a 'number of tombstones with inscriptions and hieroglyphical figures (NSA [Rev D Macrae 1836] 1845) but Mitchell (A Mitchell 1863) could find only two incised slabs. Each bore a distinct and well-formed cross, one apparently with 'arm-pits'. These slabs lay almost end to end and were said to cover the graves of a Norwegian princess and her lover. Cameron (OS field surveyor {E G C} 2 October 1964) however, thought they were of no great age. Workmen from the 17th c. iron-furnaces at Poolewe are said to have been buried here. The last burial took place in 1925.
A small, built well with a cover slab, consecrated by St Maelrubha, was celebrated for curing lunacy and was still resorted to in the 19th c. but was dry in 1861. Beside the well stood an oak tree into whose trunk had been driven both coins and hundreds of nails which had attached rag etc votive offerings. Many of these were partially or wholly over-grown by the bark.
Seventeenth century church records refer to bull-sacrifice on the island and this, together with the fact that local people refer to St Maelrubha as "the God Maurie" leads Mitchell (A Mitchell 1863) and others to suggest that this was a place of pre-Christian pagan worship which was usurped by St Maelrubha.
The island name is given variously as Inch Maree, Innis Maree, Eilean Maree (A Mitchell 1863) or Eilean Ma-Ruibha (W J Watson 1926)
T Pennant 1774; W Reeves 1862; A Mitchell 1863; W J Watson 1926; New Statistical Account (NSA, Rev D Macrae 1836) 1845
Visited by OS (E G C) 2 October 1964.
